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Fire Weather
February 12, 2025
 
As the old year ended, we celebrated part of the holiday season with close-by daughter and grandchildren and intermittently spent time online with more far-flung offspring. The new year began quietly, our Wisconsin and Florida daughters and their families settled into post-holiday employment and pre- and post-graduate schooling. Our son in California left home for a short Asian holiday, enjoyed wrestling events in Japan and wandered briefly in Taiwan. I didn't hear from them often but, as usual, I calmly checked up occasionally on whatever localities they were experiencing. It didn't take long to raise my continental anxiety level.
 
Big storms were predicted for coastal Florida—we'd experienced some in our most recent autumn visits there—and I scanned the news daily, mostly to relief. But then, barely a week into January, alarming news about fierce fires in familiar California locales sent me online several times a day to locate where they were emerging and how they were expanding. The fires were widespread, though when I found our son's neighborhood on whatever telecast maps I located, I was at least briefly reassured. I couldn't know how much he learned in Asia about the Los Angeles fires, which were still raging when he soon returned home, but he then reported that his neighborhood was safe. Until the fires were finally subdued, and rainstorms eventually reassured us of their unlikely resurgence, I still checked in daily, mostly calming whenever he told us what conditions were like nearer to him. His neighborhood avoided the most ferocious blazes of the multiple fires surrounding it, but even after he was confirmed safe, I couldn't stop thinking about them.
 
By chance, among end-of-year birthday/Christmas giftbooks, I'd received John Vaillant's recent Fire Weather: A True Story from a Hotter World. Reviewer Robert Macfarlane describes it as "a landmark in nonfiction reportage on the Anthropocene, or what Vaillant here calls 'the Petrocene'—that epoch defined primarily by humanly enhanced combustion." In a recent book of my own, I'd tried to replace the familiar term 'Holocene' with the more appropriate 'Anthropocene' but Fire Weather soon convinced me that 'Petrocene' should be the more accurate term. I quickly became deeply immersed in the book.
 
For me, Fire Weather was a long read: 359 pages of text in small print in three parts, with nearly fifty additional pages of Notes and Bibliography. The narrative's primary setting is Fort McMurray, a once thriving oil industry community in Alberta Province, due north of Montana between British Columbia and Saskatchewan, In May 2015 a tremendous fire devastated the area, sweeping over a vast portion of Alberta and some of Saskatchewan for several days. Vaillant sets up the background of the oil industry there in Part One, provides a deeply detailed account of the fires throughout Part Two, and in Part Three gives us an expansive overview of the future the oil industry and Canada's climate will have to face. I confess I was alarmed throughout the book's first two sections, continually in suspense over the fire's expanding growth and consequences, and then, in the third section, constantly distressed over implications regarding the future we all face because of the approach to climate that we've been engineering throughout the Anthropocene Epoch we're living in.
 
In the past, I suspect, most of us who decided to read about some calamity or another tended to approach the event as something occurring distantly, something one-of-a-kind, notable for its power and its scale but essentially remote from the rest of the world—from the daily living most of us experience. Vaillant acknowledges that, until recently, such stories were seen "as glimpses of a frightening and aberrant event outside normal time, in a place safely far away." He now suggests that they were—and are—"in fact . . . messages from the near future and from very close to home" and asserts that "extraordinary changes have taken place across the entire climate file": atmosphere, energy, forestry, and especially "fire itself". He reports that "a host of states and countries"—he specifically names 32 places from South Africa to North America, from Europe to Australia—where people would find themselves living in a landscape susceptible to fire. "Since 2016, even places we never considered capable of burning"—he mentions the Arctic, the Amazon, the moors of Britain, Notre-Dame Cathedral, Boulder, Colorado—have caught fire and burned.
 
Reporting on the history of the "kind of disruption" occurring "in the context of drought and rainfall," Vaillant informs us that it is "now referred to as a 'phase shift': a dramatic, effectively irreversible change in a region's climate regime. There is abundant evidence that phase shifts are now under way across much of the planet." The example of fire behavior he offers comes from California: "in the 1950s, the state's fire season lasted about four months; today, it is effectively year-round, and the acreage burned during the most severe seasons (1950 versus 2020) has increased eightfold (to say nothing of lives and property lost)." "In New Mexico," he adds, "fire weather days have increased by 120 percent since 1973." His book was published before the January 2025 fires in California.
 
The most discouraging aspect of fire's increasing presence and possibility is that, from a historical perspective, there was a time when fire at such a scale did not take place and only the intervention of human industry and the exploitation of natural resources have brought us to a time in history when reversing the climate change that we persist in keeping in motion may be impossible. Even if we stopped the relentless development of industry, we've likely gone too far to change its potential impact. The Anthropocene, the period of Earth history overwhelmed by human exploitation of natural resources, has probably actually become the Petrocene; the chemical impact on the climate everywhere has overwhelmed the period when people had charge and could have made better choices. In America, as confirmation, the current president has vowed to concentrate on industry and has thoroughly dismissed climatology.
 
Despite how troubled I am by what it portends, Fire Weather is a book everyone should read. As my grandchildren set out into the world of grownups—one will graduate from university this year, one will become a college sophomore, one become a freshman in the fall—I try not to cast my imagination too often into the future of the world they—and their children and their grandchildren—will be living in. For a while still, that's where, attentively, I'll be also be living.
 
Notes:
O'Connor, M. R., "Line of Fire," The New Yorker February 3, 2025: 12-16. An Annals of Disaster essay.
 
Vaillant, John. Fire Weather: A True Story from a Hotter World. New York: Alfred A. Knopf, 2024: 252, 354-355.
 
 
 

Who Am I?

 

"What can we learn," Joshua Rothman wonders in a New Yorker essay, "by asking if we've always been who we are? . . . Are you the same person you were as a child?" Questions worth asking but answering them requires knowing who you were as a child and who you are now and figuring out how to determine whether those two identities are the same or different. I return to Rothman's challenge to readers: "Try to remember life as you lived it years ago, on a typical day in the fall." A typical fall day in my childhood quickly arose in memory, but I needed to get inside that skinny blonde kid, not just conjure him from photographs or recall the places and people he recognized outside himself.

 

As a child I was a relentless reader who tended to create adventure stories where I pretended to be a superhero of some kind or a western hero of some kind or a Robin-Hoody/Zorro-ishy swashbuckler of some kind. What I read in comic books or comic strips or heard on the radio fired my imagination towards variations that suited my preferences. I never imagined myself playing sports and seldom attended sporting events or watched them on TV. Hanging out with friends I preferred donning a costume like those worn by action stars and pretending to overcome various villains. We never played on opposing teams trying to beat one another—we were always the good guys. When hiking across town and climbing trees in Outwater Park, I tried to emulate Tarzan's movements from tree to tree or ducked into the only cave-like space on the hillside to hide out or pretended a shootout in the cemetery made me leap (or at least clamber) over tombstones.

 

Reading, viewing, listening, and writing isolated me. My neighborhood friends didn't go to my elementary school and had other friends elsewhere; I had a lot of time to myself. I often claimed to be sick and stayed home from school catching up on my reading and imagining myself to be someone else. I had my own bedroom, my own radio and record player, and the solitude to sing along with teen performers and share their lyrical emotions without indulging in lifestyles the songs implied.

 

Somehow I got through high school and college and became a high school English teacher—still writing all the while, mostly short stories, one very short high school novel, a college newspaper column, reviews and poems—and went on to grad school, where I took up creative nonfiction as a scholar and an essayist/memoirist. I taught composition and creative nonfiction for almost thirty years, published academic articles and books, and eventually concentrated on composing literary nonfiction.

 

My essays and memoirs were largely either about where I'd been and what I'd done there or about other writers and what they'd written about. That seems very much like an extension of what I'd been doing when I was young, learning from what I'd read or viewed or listened to and imagining myself as one of those people. In youth I had modeled myself on Ricky Nelson and the Everly Brothers and Eddie Cochran; in adulthood I connected to Ruth Douglass, Isabella Bird, John Muir, and others. My literary studies angled towards dramatists and essayists whose work appealed to me most, often less celebrated than others, or whom I identified with more, like the Restoration dramatist Thomas Southerne, E. B. White as an essayist, and nature writers Aldo Leopold and August Derleth.

 

When I consider the adjectives that would best describe me as a youth, I think of these: withdrawn, solitary, reserved, self-absorbed, shy. Over the intervening decades I had to learn to be (or to at least seem) more sociable, approachable, cheerful, and outgoing. All these later traits were necessary developments for me to become a lecturer, classroom teacher, scholastic advisor, husband, and father. I've been mostly comfortable in those roles and certainly the happiest.

 

But it occurs to me that those traits aren't ones that define me for myself. I'm now a retiree, almost exclusively an aged homebody, and my most outward-seeming behavior is what I'm doing here: writing about what I've been reading, reacting to ideas that circumstances have suggested I might think about. My social life is limited—it doesn't often occur to me to get in touch with anyone (I receive almost no personal mail or email and mostly post only a "like" in reaction to others' Facebook posts, seldom a comment, almost never a judgement.)

 

So to Joshua Rothman I guess I'd reply (if I had to) that I'm pretty much the same person I was as a child, despite accommodations that growing up has influenced me to willingly accept. That's who I am. That's okay.

 

Notes: Rothman, Joshua. "Becoming You". The New Yorker (October 10, 2022: 20-24)

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